Religious resurgence, authoritarianism, and "ritual governance": baci rituals, village meetings, and the developmental state in rural Laos

Much productive scholarship across Asia has considered the links between religious resurgence and authoritarian governance. However, limitations persist in conceptualizations of state authority, which I examine in the literature on Southeast Asia. Noteworthy are the assumptions that central institutions are definitive of authoritarian states, and divides between study of the sacred and secular. I propose the notion of "ritual governance" to address these conceptual issues and illustrate this with an ethnographic case study from a major development project in Laos, the Nam Theun 2 hydropower scheme. I show how Lao government officials working with ethnic minority villagers used a baci ritual and village meeting to combine a persuasive sense of unity with coercive use of hierarchy. Significantly, the baci and other Buddhist rituals were suppressed by the early socialist state, but regained prominence with ideological shifts from socialism to modern developmentalism. This case study demonstrates the contemporary significance of state-sponsored ritual for development in Laos as well as the need for more nuanced conceptions of the state in discussions of religiosity and authoritarianism across Asia